Join the Matthew 25 Initiative one Monday a month as Dr. Carroll Rodas opens up Scripture with the focus on Biblical ethics, unpacking how God desires his people to engage society, culture, and the “quartet of the vulnerable:” the poor, the widow, the orphan, and the stranger.

Join the Matthew 25 Initiative one Monday a month as Dr. Carroll Rodas opens up Scripture with the focus on Biblical ethics, unpacking how God desires his people to engage society, culture, and the “quartet of the vulnerable:” the poor, the widow, the orphan, and the stranger.

At the heart of the Middle East conflict there are contradictory beliefs about the city of Jerusalem - and especially over the area known as the Temple Mount (the site of Judaism’s former Temple, but now also the third holiest site within Islam). Is this still a place where God’s divine presence can be known in a special way?

At the heart of the Middle East conflict there are contradictory beliefs about the city of Jerusalem - and especially over the area known as the Temple Mount (the site of Judaism’s former Temple, but now also the third holiest site within Islam). Is this still a place where God’s divine presence can be known in a special way?

The Voice of the Martyrs presents I Am N – a virtual event where you’ll hear updates from Iraq as well as the firsthand stories of three persecuted Christians who have endured intense persecution in places dominated by Islam. You’ll also hear how God sustained and encouraged them through it and is still using them today to build his Kingdom.

Join the Matthew 25 Initiative one Monday a month as Dr. Carroll Rodas opens up Scripture with the focus on Biblical ethics, unpacking how God desires his people to engage society, culture, and the “quartet of the vulnerable:” the poor, the widow, the orphan, and the stranger.

At the heart of the Middle East conflict there are contradictory beliefs about the city of Jerusalem - and especially over the area known as the Temple Mount (the site of Judaism’s former Temple, but now also the third holiest site within Islam). Is this still a place where God’s divine presence can be known in a special way?