Two things got us interested in ministry to and among Muslims. One, studying church history and learning that so many of the places that were key in the early days—Nicea, Constantinople, Ephesus, Antioch, Carthage—are almost entirely Muslim today. Two, I took a stripped-down version of a great course, Perspectives in World Missions, and learned that a large portion of the world’s Muslims do not have access to the gospel or a local Christian community.

This is now the fourth installation in my series on pastoral care for Christians who have converted from Islam. We started by addressing the issue of baptism, then the personality of God as portrayed in the Qur’an v. the Bible, and then the role of history in helping to form a firm identity for the convert.

Familiarity with history also allows for the recognition of self-worth and value for one’s local Christian community. It was striking to see how CMBs in North Africa were energized by hearing that their local bishop martyr, Cyprian, had made such a lasting and profound impact on Christian theology and ecclesiology.

When considering the safety of converts from Islam, a recommended practice, if possible, is preparing converts for baptism in groups.