Cambodia Anglicans Chart a New Path
Space is tight in the Phnom Penh chapel where Cambodian Anglican Christians have gathered to worship on a Sunday morning.
“If you can’t find a seat, just stand for a few minutes and seats will open up when the children go to their Sunday school,” advises Pastor Jesse Blaine, a Khmer-speaking American who leads the congregation.
Circulation fans whir in the quaint rented space that offers stained glass windows and a central location in the bustling Southeast Asian city, but no air conditioning. The church congregation has grown significantly in the past year. A missionary outpost of the worldwide Anglican Communion, it is one piece of the growing Christian community in Cambodia, where church attendees weigh the truth claims of Christianity a generation removed from the Khmer Rouge genocide.
A Rapidly Changing City
Blaine preaches on Matthew Chapter 19, his Khmer peppered with recognizable brands: B-M-W, Ferrari, and Lamborghini. The message is about the rich young ruler who is dismayed to learn that he must give up the material things he loves in order to follow Jesus. Members of the congregation nod. Blaine later shares that foreign investment—some of it legitimate, some not—has brought new wealth and materialism to Phnom Penh. The neighborhood in which the Church of Christ Our Peace (CCOP) Khmer ministers bears little resemblance to its appearance just a few short years ago. An upscale gym near the church advertises an $800 annual membership, a price unimaginable to most Cambodians. A new Bentley dealership has also opened.
The Khmer Rouge regime-initiated genocide, which resulted in the deaths of between one-quarter and one-third of the Cambodian population in the late 1970s, left little church presence. Christians, along with any western-educated Cambodians, were targeted by the atheist regime. The church—like the 19th-century French Gothic Roman Catholic cathedral in Phnom Penh, torn down stone by stone—was nearly completely wiped out.
Ten years after the genocide ended, only a few hundred Cambodian Christians survived. Today, that number has increased to approximately 150,000 Christian believers, according to Blaine, making it one of the fastest growing Christian populations in the world. Some estimate that 2-3 percent of Cambodia’s citizens practice Christianity while approximately 97 percent of Cambodia’s population follows Theravada Buddhism.
Protestant missionary activity in Cambodia dates to at least 1923, but the church grew slowly. Anglican Church activity began in 1993 after the Archbishop of Canterbury wrote to the King of Cambodia asking permission to form a worshiping congregation in Phnom Penh. Three Anglican churches now minister in the city, with four mission extensions in the provinces.
“Serving in Cambodia is very challenging for many different reasons,” explains Blaine. “There is a very strong ‘cultural inertia’ towards retaining their culture, their historical background. For many Cambodians, it is difficult for them to consider something beyond what they’ve already known. On the flip side, it is very difficult for many young Cambodians because they want to chart a new path for themselves and the country going forward. As they do that, it’s hard for them to find role models. It’s hard for them to find ideas and pathways that they can pursue.”
Blaine explains that a successful Alpha (introduction to Christian beliefs) course this past autumn and a personal finance training course are pushing the church out into the community and forcing them to find ways to creatively bring people into the church.
“Our hopes were to have 8-10 people for each [Alpha] session, and we ended up averaging about 30,” Blaine shared. “It was a pure joy on our parts to welcome several participants into the family of faith and we look forward to baptizing them in February.” Blaine explained that the Alpha course helped the disproportionately young congregation articulate their Christian beliefs. Two more Alpha sessions are planned for 2018.
Blaine is also instructing his flock on the importance of the sacraments. The congregation has increased from having communion only once a year, to twice a year, to now monthly. Later in 2018, the congregation will have communion weekly.
Dania Prak attends the morning prayer service at CCOP. She is an English-speaking Cambodian who once lived in the struggling neighborhood adjacent to the church that is now transformed with western brands and boutique hotels catering to foreign tourists. Prak remembers that as a small child the free biscuits lured her to church. She kept returning—and created mischief during Sunday school. But the Gospel message took hold in her heart, and now she is a key lay leader in the congregation.
The Khmer congregation has outgrown its small chapel, but there will be more room when the congregation’s new building—shared with the English-speaking international congregation—is completed in mid-2018. The eight-story building replaces the congregation’s original repurposed villa and is slated to open in June. Classrooms, offices, guest apartments, and a sanctuary seating more than 300 persons will facilitate ministry. A separate large meeting space will permit the Khmer congregation to worship simultaneously with the international congregation.
The Rev. Gregory Whitaker, who leads the International Congregation at the Church of Christ Our Peace, says that the congregation has found itself serving a highly transient community of educators, doctors, and non-government organization (NGO) workers.
“The challenge is not to see them as appendages or someone whom ‘oh, you’re only here a short time and it doesn’t matter what we do with you because you’ll be gone.’ If we adopt that mindset, then 70 percent of the church goes unpastored,” Whitaker explained.
On a typical Sunday, between 140-200 internationals and English-speaking Khmer meet in an auditorium for a 90-minute liturgical worship service that also features a praise band and evangelical songs. According to Whitaker, only about five members of the congregation have an Anglican background. Families with kids, Canadians, Nigerians, and Americans are in attendance.
“[Our] ongoing prayer request is that God would raise up leaders, Cambodian leaders, from within the congregation, maybe from within Alpha groups or within the financial peace group,” The Rev. Steven Seah, Associate Dean for Cambodia, reports, “people who have a true heart for the Lord and heart for their country.”
Jeff Walton is Anglican Program Director at the Institute on Religion & Democracy in Washington, D.C. His home parish of Restoration Anglican Church in Arlington, Virginia has an ongoing mission partnership with the Deanery of Cambodia, the Anglican Diocese of Singapore, and the Society of Anglican Missionaries and Senders (SAMS). A version of this article originally appeared on IRD’s blog, which can be viewed by clicking here.